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「外语交流论坛超话」（中英文）《大乘妙法莲华经讲记》 Does the Dharma Chinese Sutra say, "Stay away from your beloved"? We often do not distinguish between good knowledge and evil knowledge, between family and outsiders. Is the family, is the parents, is the husband and wife children, he is bad is a good person. You're in too much trouble! It is not required that you become a monk, but you want to become a monk in your mind, and you must always think about him when you are with your family, rather than being passed by him. The practitioner is only in the way, not in love. 《法华经》是不是讲啊：「远离痴眷属」。我们往往不是以善知识和恶知识来分别，是以家人和外人来分别。是家里的人，是父母，是夫妻儿女，他再坏都是善人。你这样就太麻烦了！不是要求你出家，但你思想上要出家，你跟家人在一起必须时时刻刻想的是度他，而不是被他度过去。修行人只以道处，不以情交。第28讲《大乘妙法莲华经-譬喻品第三》听经闻法随文入观的微博视频「佛法在全球」「台湾法华楞严经」「英文法华楞严经」「韩国法华楞严经」「越南法华楞严经」

「外语交流论坛超话」（中英文）大佛顶首楞严经讲记 49.《楞严经ⷥ𗧬쥛›》之（4）听经闻法随文入观的微博视频「百科英语人生」「每日一善英语」「佛法在全球」「台湾法华楞严经」「英文法华楞严经」

新疆博物馆：南北朝佛教文物精选 1. 𐟙 彩绘菩萨石膏像北朝（公元386-581年）新疆墨玉县征集 Painted Plaster Statue of Bodhisattva 𐟏›️ 龛形石膏范南北朝（公元420-589年）皮山县特勒尼遗址出土 Niche-shaped Plaster Mould 𐟕‰️ 舍利盒北朝（公元386-581年）柯坪县丘达依塔格佛寺遗址出土 Sarira Box 𐟙 佛范南北朝（公元420-589年）巴楚县托库孜萨来古城遗址出土 Mould of Buddha 𐟓œ 梵文贝叶经北朝（公元386-581年）吐鲁番市英沙古城遗址出土 Pattra-leaf Scripture Written in Sanskrit 𐟓– 《金光明经王论品》第十一南北朝（公元420-589年）吐鲁番市英沙古城遗址出土 The Eleventh Volume of Suvamaprabhasottama-sutra 𐟌𘠣€Š妙法莲花经药王菩萨事品》第廿三南北朝（公元420-589年）吐鲁番市英沙古城遗址出土 The 23rd Volume of Saddharmapundarika Sutra

「外语交流论坛超话」（中英文）Sentient beings turn the sea into a blister As if it were the whole sea For example, to clarify hundreds of seas and discard them, only to recognize a floating retting body: to play a metaphor: to throw away the whole void throughout the Dharma realm, thinking that this thing is me, is it calling the monkey to lose the watermelon and pick up the sesame? The whole sea is thrown away, and a bubble of the sea, called "floating retting," is considered to be the sea. View as the whole tide: as the whole sea. Exhausted Yingbo: "Exhausted" is to regard this bubble as the whole big, the whole big water and small water. "Ying" is big water, "Bo" is small water. If he knows that this drop is also me, that the whole sea is also me, that there is not a single bubble in the whole sea that is not a single bubble, is that right? That's right. The little blisters are the sea, the two blisters are also the sea, the sea is the sea, no one is not the other, that's right. So this Shurangama Sutra is very difficult to talk about, it depends on us to observe it with wisdom. 众生把大海的一个水泡当成是大海的全体譬如澄清百千大海，弃之，唯认一浮沤体：打了一个比喻：把整个尽虚空遍法界丢掉，认为这个东西是我，是不是叫猴子丢了西瓜捡芝麻？把整个大海丢掉了，把大海的一个水泡——叫「浮沤」，认为是大海，这是不是颠倒？目为全潮：看成是大海的全体。穷尽瀛渤：「穷尽」，就是把这一个水泡看成是整个的大，是整个的大水、小水。「瀛」，是大水，「渤」，是小水。如果说他知道这一滴也是我，整个大海也是我，整个大海的水泡没有哪一个水泡不是哪一个水泡，这个对不对？这就对了。小水泡是大海，两个水泡也是大海，大海还是大海，没有哪一个不是哪一个，这就对了。所以这个《楞严经》很难讲，靠我们用智慧来观照。「妙茹云莲华」「观世音菩萨闻思修」「传统文化之论坛」「早晨的心语」「传统文化国学之精髓」如是我闻论坛的微博视频

Illustrated Sutra of the Ten Kings, Mogao Cave 17, 10th century.

关键词：愿我眼睛光明，视力恢复，皮肤变白，身体健康，智慧如海，流光澄净。𐟙Tinna Tinh《Usnisa Vijaya Dharani Sutra》Usnisa Vijaya Dharani Sutra

体相用=大方广 Vajra cchendika 代表体 Prajna 般若代表相 Paramita波罗蜜多代表用般若=禅=静虑=思维修 Vajra cchedika prajna 金刚能断般若 Paramita sutra 波罗蜜多经 Vajra cchedika 金刚，能断，印度一种比钻石还坚硬的石头。 Prajna 般若，bore 正确读音

「外语交流论坛超话」（中英文）《大乘妙法莲华经讲记》 Ayiddo, if the 50th person was to hear the Dharma Chinese Sutra and rejoice in the merits, there would be no such thing as an infinite number of monks, not to mention those who heard the Dharma Chinese Sutra and rejoiced in it at the first meeting. 49th man is not as good as 50th man, is he? Because the latter is his education ah, then the forty-eighth than forty-nine is not big? When the first person passed down the second, did he have all the merits and virtues of the following 49 people? All of them. 阿逸多，如是第五十人展转闻法华经随喜功德，尚无量无边阿僧祇，何况最初于会中闻而随喜者，其福复胜无量无边阿僧祇，不可得比。第四十九个人的功德比第五十个人大不大啊？因为后者是他教化的啊，那第四十八个比第四十九是不是又大啊？当初第一个人传了第二个，那下面这四十九个人的功德，他是不是都有了啊？全部有了啊。第22讲《大乘妙法莲华经-方便品第二》听经闻法随文入观的微博视频「百科英语人生」「每日一善英语」「佛法在全球」「台湾法华楞严经」「英文法华楞严经」

「外语交流论坛超话」（中英文）《大乘妙法莲华经讲记》 All you have to do now is test the Fa Hua Sutra taught by Master: "Well, that's true." As long as you have this mind, you are not an ordinary man. Who said that? This is also what the Buddha said, the Buddha said in the "Infinite Longevity Sutra" Ah, when you hear the bugle, bell, drum sound, there is a feeling in your heart, you are not an ordinary man. This is the habit of passing away, so that you can sit here safely and listen to the Fa. Let alone listen to this Dafa? You listen for a moment, listen for a while, you have great merit, you are not an ordinary man. It's true! You should know how to cherish ah! In the previous "Suishi Merit products" "Respectively Merit products" talked a lot ah. We must know that we respect each other, and we must not belittle others with inferior intentions. You are out of the common heart, out of compassion, not only does it not matter, you are also immeasurable merit. The Dharma Bodhisattva beat that head to the ground, and he was immeasurable. 你们只要现在检验一下师父讲的《法华经》：「嗯，是这么回事。」——你只要有这一念心，你就不是凡夫。这是谁讲的？这也是佛讲的，佛在《无量寿经》讲啊，你听到佛号、钟声、鼓声，心里有一种感慨，你就不是凡夫。这是过去世中的习气，让你能在这里安稳地坐下来听法。何况听这个大法？你那么须臾听，听一会儿，你这功德都不得了，你当下就不是凡夫。千真万确啊！你要懂得珍惜啊！在前面〈随喜功德品〉〈分别功德品〉讲得很多啊。我们要知道互相恭敬，不可以以下劣心来轻慢别人。你出于公心、出于慈悲心，不仅没有关系，你还功德无量。护法菩萨把那个头打得落花流水，他都功德无量。第42讲《大乘妙法莲华经-五百弟子授记品第八》听经闻法随文入观的微博视频「佛法在全球」「台湾法华楞严经」「英文法华楞严经」「韩国法华楞严经」「越南法华楞严经」

「外语交流论坛超话」（中英文）《大乘妙法莲华经讲记》 Teaching immeasurable Bodhisattvas, after all, live in one place, is that there are wise men who hear this merit and benefit. After My extinction, we should receive the Sutra: After speaking the Buddha Extinction again, we should receive the Dharma Sutra. That's an order! This is the last testament of the Buddha. And what scriptures have been called upon you before, are here denied. It is people who are in the Buddha's way and decide that there is no doubt: the Buddha is giving us a guarantee, a guarantee over and over again, having received the Fa Hua Sutra, and deciding to become a Buddha! 教无量菩萨，毕竟住一乘，是故有智者，闻此功德利。于我灭度后，应受持斯经：再一次讲佛灭度以后，应该受持《法华经》。这是命令！这是佛到最后的临终遗嘱。而在此之前叫你受持什么经，在这里统统否定了。是人于佛道，决定无有疑：佛在给我们打包票，反反复复地打包票，受持了《法华经》，决定成佛！第16讲《大乘妙法莲华经-序品第一》听经闻法随文入观的微博视频「百科英语人生」「每日一善英语」「佛法在全球」「台湾法华楞严经」「英文法华楞严经」

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